FIQH OF TO;ERANCE :

The First Type; Differenct in branch matters and issues if Ijtihad The Second Type; Difference if fundamentals and Math’habs (ways) of belief The Third Type; Difference in war issues, political opinions and delebration This small paper is an attempt to highlight the right guidance in differing according to the theme and methodology of Ahlu Al-Sunnati wal Jamaa’ah. In addition, I made use of the series of the: Centre for Studies of Implementation of Shari’a Law in Islamabad where I have been the head of the department of research. The fact, brothers, it is not unknown for you that Allah The All Praised and The All High, has ordered in the clear Revelation for unity, co-operation, and not to conflict nor dispute between us, as this may do away with our strength and make some of us taste punishment from others. The All High said, ‘and do not dispute with each other that yon may fail and your strength departs, and be patient. Truly, Allah is with those who are patient.’ (Surat Al’anfaal 8/46) Shaykh Al-Islam Ibn Taymivviah, may Allah’s Mercy be upon him, said, ‘Such difference that has occurred in this Ummah including its scholars, Shaykhs, Ameers, and elites, is what brought the overpowering of enemies upon it. This is due to their leaving action upon obedience of Allah and His messenger. Whenever people leave some of what Allah ordered them to do, enmity and hatred befall them. When people divide, then they become corrupt and perish, and when they gather, they are rectified and gain rule. For the gathering is mercy, and division is torment.’ l/( 3:419 – 421).Fiqh of Tolerance By Dr. Abdel Hakim El-Sadiq El-Faitouri The First Type; Differenct in branch matters and issues if Ijtihad The Second Type; Difference if fundamentals and Math’habs (ways) of belief The Third Type; Difference in war issues, political opinions and delebration This small paper is an attempt to highlight the right guidance in differing according to the theme and methodology of Ahlu Al-Sunnati wal Jamaa’ah. In addition, I made use of the series of the: Centre for Studies of Implementation of Shari’a Law in Islamabad where I have been the head of the department of research. The fact, brothers, it is not unknown for you that Allah The All Praised and The All High, has ordered in the clear Revelation for unity, co-operation, and not to conflict nor dispute between us, as this may do away with our strength and make some of us taste punishment from others. The All High said, ‘and do not dispute with each other that yon may fail and your strength departs, and be patient. Truly, Allah is with those who are patient.’ (Surat Al’anfaal 8/46) Shaykh Al-Islam Ibn Taymivviah, may Allah’s Mercy be upon him, said, ‘Such difference that has occurred in this Ummah including its scholars, Shaykhs, Ameers, and elites, is what brought the overpowering of enemies upon it. This is due to their leaving action upon obedience of Allah and His messenger. Whenever people leave some of what Allah ordered them to do, enmity and hatred befall them. When people divide, then they become corrupt and perish, and when they gather, they are rectified and gain rule. For the gathering is mercy, and division is torment.’ l/( 3:419 – 421).

By : Dr. Abdel Hakim El-Sadiq El-Faitouri

Publisher: al-firdous

Pages :32 ( paperback)