A Description Of The Supererogatory (Sunnah) Prayers
£7.95O Muslim, be consistent with the regular supererogatory Prayers, imitating the excellent example of the Prophet (sallallaahu ‘alayhi wa sallam). As Allaah said,
“Indeed, in the Messenger of Allaah you have a good example to follow for him who hopes for (the meeting with) Allaah and the Last Day, and remembers Allaah much.” [Sooratul-Ahzaab 33:21]
Being consistent with the supererogatory Prayers is also a way to compensate for any fault or deficiency that transpired in the obligatory Prayers.
Man is prone to fall short and fail to achieve perfection, and therefore he is in need of something to compensate for his negligence.
For this reason – O Muslim – you cannot afford to neglect the regular supererogatory Prayers, as this will earn you extra rewards, which you will find with your Lord.
Along with every obligatory act, whether it is the compulsory prayer, compulsory fasting, compulsory zakaat or compulsory Hajj, a corresponding supererogatory act has been legislated. All of these obligations are accompanied by similar supererogatory acts that have been legislated to compensate for any flaw and to rectify any discrepancy.
The fact that Allaah has prescribed different acts of worship, so as to elevate His servants in degrees and cleanse them of their sins, is a blessing which He bestows upon them.
Furthermore, my dear brothers, you should know that performance of the regular supererogatory prayers is heavily emphasised and it is disliked to abandon them. Whoever continuously leaves off these Prayers is considered to be sinful , and according to some Imaams such a person is untrustworthy because constantly leaving off these Prayers suggests a weakness in his Religion and negligence on his part.
THE EASIEST EXPLANATION OF BENEFICIAL SPEECH IN ESTABLISHING THE EVIDENCES OF AT TAWHID
£16.95this is a simplified explanation of Al-Qawl Al-Mufîd (The Beneficial Speech) by ash-Sheikh Muhammad bin Abdul Wahaab al-Wasaabee—may Allâh preserve him. We have previously compiled an extensive explanation as well as another more summarized version. Then, I took to all of these explanations and other (works), and I extracted from them a more simplified explanation suitable for the beginning students of knowledge and others, because most often this great book is taught to beginners. So it is Allâh Alone Who I ask to make this effort sincerely for His Noble Face and (that it may be) a benefit to al-Islâm and the Muslims. (Likewise, I ask Allâh) to make for this book a good reception, as He made the reception for the original book. There is no might and no power except with Allâh—The Great.”
Supporting the rights of the believing women by Umm Salamah As-Salafiyyah(Tarbiyyah Publications)
£16.50Supporting the rights of the believing women by Umm Salamah As-Salafiyyah
‘Verily in the author are gathered some praiseworthy traits: these include abstaining from worldly pleasures, exemplary character, spreading beneficial knowledge, not wasting h time. She spends her time by herself in the women’s library, substitute teaching for Umm ‘ Abdillah Al-Waadi’iyyah when she is absent, and effective lecturing.
The Correct Creed That Every Muslim Must Believe
£16.00The Correct Creed That Every Muslim Must Believe:
In a hadeeth that is in Saheeh Muslim and other books of hadeeth, ‘Umar (may Allah be pleased with him said what translates into English as,
“Once we were sitting with The Messenger of Allah when a man rose upon us who had very white clothes and very black hair. No sign of travel was seen upon him, nor did anyone from amongst us know him. (He kept coming) until he sat next to The Prophet and touched his knees to his knees and put his two hands on his thighs and said, ‘Oh Muhammad inform me about Al-Islaam.’ So The Messenger of Allah said, ‘Al-Islaam is that you testify that laa ilaaha illa Allah (none has the right to be worshipped except Allah) and that Muhammad Rasool Allah (Muhammad is the messenger of Allah), and that you establish The Salat, and that you pay The Zakat, and that you fast Ramadan, and to make pilgrimage to The House if you are able to find a way. He (i.e. the strange man) said, ‘you have spoken the truth.’
He (i.e. ‘Umar) said, ‘So we were amazed that he asked him (the question) and then confirmed (the truthfulness of the answer). He (i.e. the stranger) said, ‘Then informs me about Al-Imaan.’ He (i.e.) said, ‘That you believe in Allah and The Angels and The Books and The Last Day and that you believe in Al-Qadar (predestination), the good of it and the bad of it.’ He (i.e. the stranger) said, ‘You have spoken the truth.’ He (i.e. the stranger) said, ‘Then informs me about Al-Ihsaan.’
He (i.e. The Prophet) said, ‘(It is) that you worship Allah as if you see Him, and if you do not see Him then He sees you.’ He (i.e. the stranger) said, ‘Then informs me about The Hour. (I.e. when is The Last Day?)’ He (i.e. The Prophet [May the peace and commendations of Allah be upon him]) said, ‘The one being asked is not more knowledgeable about it then the questioner.’
He (i.e. the stranger) said, ‘Then informs me about its signs.’ He (i.e. The Prophet [May the peace and commendations of Allah be upon him]) said, ‘that the slave woman gives birth to her mistress, and that you see the barefoot naked destitute shepherds competing with each other in constructing high buildings (i.e. to see who can builder a higher one). He (i.e. ‘Umar, the narrator of the hadeeth) said, ‘Then he (i.e. the stranger) departed so I remained for a while.
Then he (i.e. The Prophet) said: ‘Oh ‘Umar do you know whom the questioner was?’ I said: ‘Allah and His Messenger know best.’ He said, ‘Verily it was Jibreel he came to teach you your religion.’
So I, the translator, mentioned this hadeeth because it clarifies what the basis of The Islamic Creed is the creed of Ahlus-Sunnah wal Jamaa’ah.
It is to believe in Allah, His Angels, His Messengers (May the peace and commendations of Allah be upon them), His Books, The Last Day, and Al-Qadar. So it is these six things that the sheikh began with in his book, following the same order mentioned in the hadeeth.
Also he deals with some of the other main beliefs of the people of The Sunnah. From those is the correct position concerning the status of the companions (may Allah be pleased with them) and the family of The Messenger of Allah and the meaning and the reality of Al-Imaan (faith) and the correct belief concerning the miracles of righteous people, as well as other topics.
The Sheikh has dealt with all of the topics in a short and concise manner such that it is easy for the beginning level student of Islamic knowledge to benefit greatly from this book and it is not too heavy on them. I occasionally put some translator’s comments or footnotes to facilitate the understanding of what is being translated. With that said I begin this task seeking the aid of Allah and His blessings by mentioning His Majestic name.
By: Abdus Salaam Bin Burgis
Publisher: Riwayah Publishing
Pages: 144 (Paperback)
