Showing 801–1000 of 2460 results

Best Loved Prophet Muhammad Stories

£6.50

Author: Saniyasnain Khan

Publisher: Goodword

Pages: 96

Bedtime Prophet Muhammad Stories (Goodword)

£8.10

Author: Saniyasnain Khan

Publisher: Goodword

Pages: 96

أكتب حروف العربية – أكتب وامسح

£12.10

Author: Saniyasnain Khan

Publisher: Goodword

Pages: 22

Arabic Writing Board Book – Wipe Clean

£6.70
Author / Translator: Saniyasnain Khan
Publisher: Goodword
Page: 24

Thank you Allah – Counting Book

£5.50

Author: Fehmida Ibrahim Shah

Publisher: SmartArk

Pages: no.1-no.10

Made by Allah – Alphabet Book

£5.50

Author: Fehmida Ibrahim Shah

Publisher: SmartArk

 

Quran Stories for Toddlers – for Boys

£4.99
Author / Translator: Saniyasnain Khan
Page: 24

Quran Stories for Toddlers – for Girls

£4.99
Author / Translator: Saniyasnain Khan
Page: 24

Animals – الحيوانات

£2.95
Author / Translator: Saniyasnain Khan
Page: 24
Publisher: Goodword

Arabic Words – الكلمات العربية

£2.95

Arabic Words Board Book

Author / Translator: Saniyasnain Khan
Publisher: Goodword
Page: 24

Arabic Alphabet – الحروف العربية

£3.10

Arabic Alphabet Board Book

Author / Translator: Saniyasnain Khan
Page: 24
Publisher: Goodword

ILLUMINATING THE DARKNESS: THE VIRTUES OF BLACKS AND ABYSINNIANS (H/B) – تنوير الغبش في فضل السودان والحبش

£14.99

It is reported that the Messenger of Allah (peace and blessings be upon him) delivered a sermon wherein he stated, “O people, indeed your Lord is one and your forefather is one. Indeed, there is no superiority for the Arab over the non-Arab nor the non-Arab over the Arab, and there is no superiority for the white over the black nor the black over the white. Have I conveyed the message?” The people replied, “The Messenger of Allah has conveyed the message.” [Musnad Aḥmad (23489, ṣaḥīḥ)]

Al-Dhahabī said about Ibn al-Jawzī, “He is the shaykh, the imām, the ʿallāmah, the ḥāfiẓ, the mufassir, shaykh al-Islām, the pride of Baghdād. […] Abu ʿAbdullāh ibn al-Dubaythī said about him in his Tārīkh, ‘Our shaykh Jamāl al-Dīn authored many works within the branches of the Islamic sciences, such as tafsīr, fiqh, ḥadīth, history and other than them. He had prowess in the knowledge of ḥadīth and its sciences, differentiating the authentic from the weak. He was the best of people in speech and eloquence. He was blessed in his life and knowledge.’ […] Al-Muwaffaq ʿAbd al-Laṭīf said, ‘Ibn al-Jawzī would not waste anything from his time, writing four booklets a day. He had a share in every branch of knowledge, however in tafsīr he was from the most remarkable, in ḥadīth he was a ḥāfiẓ, and his grasp of history was vast. He was competent in fiqh, and he had an amazing gift for preaching.’” [Extracts from his biography in Siyar Aʿlām al-Nubalā (21/365-384)]

The author said, “I bore witness to a group of eminent Ḥabash who were disheartened due to the darkness of their skin colour. I thus clarified to them that the matter upon which consideration is placed is good deeds rather than one’s appearance, and I wrote this book for them to mention the virtue of many from amongst the Ḥabash and black people.”

The Spiritual Cure: An explanation of Surah al-Fatihah (Darassunnah)

£7.00

Surah al Fatiha is the greatest chapter of the Qur’an, its like is not found in the rest of the Book or in the previous scriptures. It is a Light that was granted to Prophet Muhammad (S) which had not been granted to any other Prophet or Messenger before him; indeed some of the Salaf stated that when this chapter was revealed, Shayt?n let out a great cry of lament. It holds a central position in the daily Prayer hence the daily life of the Muslim. The underlying theme of al fatihah is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation and acknowledging that He alone deserves praise and worship, that He alone should be asked for help, that He alone should be feared and hoped in that He alone should be invoked that there is indeed a Day of Judgement and that guidance has come to us and we are required to follow it. It calls us to carefully scrutinize our relationship with our Lord: are we living according to the dictates of ‘none has the right to be worshipped save of Allah’ or not? This opening chapter, despite its brevity, calls man to fulfill the rights of Tawhid, the right that Allah has over us to worship Him alone without any partners, in thirty places. This chapter summarizes succinctly the message of the whole Quran.

The Devils Deceptions (Talbis Iblis) by Imam Ibn Al-Jawzi (Dar As Sunnah)

£22.50

SKU: 9780904336051
Pages: 592
Year of Publication: 2014
Size cm: 16×24
Binding: Soft Cover
Weight: 800.0000 mg
Author: Imam Ibn Al-Jawzi

Purity of Faith (Darassunnah)

£14.50

SKU:9781904336464
Pages:480
Year of Publication:2015
Size cm: 16x24Binding: soft cover
Weight: 700.0000 mg
Author: Imam MuHammad ibn `Abdu’l-Wahhab’s monumental
Publisher: Daar Us-Sunnah

The Mukhtasar Al-Quduri (H/B) (TaHa)

£40.00

Mukhtasar Al-Quduri– A Manual of lslamic Law According to the Hanafi School
Translated By Tahir Mahmood Kiani

The End of The World Signs Of The Hour Major And Minor – Muhammad al-Areefi (H/B) (Darussalam)

£14.99

In recent times things have become very confusing and we have begun to see in bookstores and on websites speculation about future events, based on verses and hadeeths which refer to these future events concerning the signs of the Hour. Every time a calamity befalls Islam and the Muslims, people begin to look for a way out from them. Sometimes you hear about the appearance of the Mahdi. Sometimes you hear that the time for the final confrontation between good and evil is close at hand, other times you hear about landslides in the East or in the west, and so forth.

Aqidat-ut-Tawhid (P/B) (H/B)

£9.50£10.95

By: Dr. Salih al-Fawzan

Publisher : Dar Makkah International publishing &distribution

Pages:273 (paperback)

The Concise Collection On Creed & Tauhid (Darussalam)

£10.00

Darussalam

Since knowing Allah is one of the foremost obligations in the religion of Islam, and the topic of Tauhid (monotheism) is the most important study for that knowledge, this collection is prepared to provide an easily usable reference in the form of easy, concise, and simple writings on this topic.

The Book Of Tawheed (Saleh al Fozan) (Darussalam)

£8.99

The Book Of Tawheed (Oneness of Allah)

24A

Allah, the Exalted, has brought the Creation into existence for the purpose of worshiping Him. Proper worship depends mainly on the soundness of the Aqeedah of Tawheed, or the belief in the Oneness of Allah. Understanding the concept of Tawhid (Monotheism), on the other hand, helps the Muslim know his Rubb better, this knowledge makes him more conscious and fearful of Allah, and more hopeful of His Mercy.This book defines the concept of Tauhid, and exposes dubious beliefs and improper rituals that are conducive to Shirk, the gravest of all sins which condemns man to eternal torment in Hell. It also discusses the status of the Prophet (S) and the incumbency of loving and reverting him. In brief, this book is a must for every Muslim.

 

Islamic Studies Level 1 Revised (Weekend Learning)

£10.00

The Level 1 Islamic Studies book from Weekend Learning is for 5-7 year old children who can read short sentences and write short phrases. Ideally the book is for the 1st grade students. This is their first year in a formal Islamic class. The book uses easy to understand simple and child-friendly languages and sentences.

Sunan Abu Dawud: English-Arabic (5 Vol. Set) (Darussalam)

£75.00

Hadith is next only to Quran as a source of Islamic laws and proofs. The term Hadith applies to the words and acts of Allah’s Messenger as well as his tacit approvals called Taqrir. The latter refers to acts done in his presence but he did not disapprove of them, his silence indicating his approval. All these three categories of Ahadith are variously known as (1) Khabar, (2) Athar, (3) Hadith and (4) Sunnah. (All these words have already been mentioned under the technical terms employed by Hadith scholars). In contradistinction with Khabar and Athar, the words Hadith and Sunnah are widely popular, so much so, that a mere mention of any of these two words, inevitably brings to mind the words, acts and tacit approvals of Allah’s messenger. No other thought comes to our mind except the foregoing at the mention of the word Hadith and Sunnah, advancing as argument the words of some scholars, but, in fact, this distinction is not right. The Hadith scholars make no distinction between the two. According to them, Hadith and Sunnah are synonymous terms. Similarly, taking Sunnah as referring to the prophet’s habits, modes of behavior and manners and thereby denying their legal authority is equally wrong. It is, in fact, a deception, a concealed escape route leading to the rejection of Ahadith. Again, in the same way, considering only the acts of the Prophet that he did persistently and uninterruptedly as binding is, in fact a rejection of vast number of Ahadith. Those who say so have indeed allied themselves with the rejecters of Ahadith. Moreover, rejecting a Hadith on the ground that it is in conflict with the Quran and entrapping people into believing so, is not the way befitting a Muslim. That is the way of the crooked, the sectarians and the dissenters who reject a lot of Ahadith on the seemingly attractive plea of being in disharmony with Quran. Two centuries after the advent of Islam, the Mutazilites rejected some Ahadith. Their purpose was to justify their wrong and misleading beliefs. Likewise, about a century and a half ago, the naturalists, too, criticized the canonical authority of Ahadith, their purpose being no more than to affirm naturalism and reinterpret Quran according to their own desires and whims. It is the sme group of naturalists who, impressed in our times by the ‘rare research works’ of the Orientalists and charmed by the wizards of the West and their civilization, are working in an organized way to alienate the Muslims from their own culture and Islamic values and traditions and are molding them according to modern civilization. Anyhow, the term Hadith or Sunnah applies to whatever the Messenger of Allah said, did, or gave his tacit consent to.

By: Imam Abu Dawood Sulaiman bin Ash’ath Translator: Abu Ammar Yasir Qadhi Pages: ~660/book Binding: Hardback Size: 6x9x6.3″ (15×22 cm) Format: Arabic-English+Commentary

Signs of The Last Hour (Al-Firdous)

£4.95

 

SIGNS OF THE LAST HOUR Imam Al Qurtubi, From Al Tadkirah

Imam Shams Ed-Deen Al Qurtubi
Paperback 121 Pages
Published by Al-Firdous , London
Translated By Omar Kassir

Signs of The Last Hour
Imam Shams Ed-deen Al-Qurtubi
The Qur’an and the sunnah of the prophet (PBUH) informs us time and again that the final hour is close, without mentioning its appointed time. As for the knowledge of the time of the hours, it has not been given to any angel or prophet,. Nobody besides Allah knows when the final hours is. However certain sings and events are going to take place prior to the coming of the final hour, so that Muslims will take precaution against its trails and tribulations and be prepared for its coming.

  • The Appearance Fitan (Civil strife, Sedition, Schism, trial temptation)
  • Rapid Passing of Time
  • Destruction of Madinah and Makkah
  • The Appearance of al-Mahdi and his characteristics
  • Conquest of Constantinople
  • Dajjal & Descent of Isa (Jesus)
  • Removal and rise of Knowledge
  • Gog & Magog
  • Emergence of the Beast from the Earth
  • The rising of the Sun from the West
  • Closing of the gate of repentance

Imam Abu ‘Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami’ li-ahkam al-Qar’an, Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi’l-Khusavb. in Upper Egypt. where he died in 671H/ 1273

 

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