The Fundamentals of Tafseer by Muhammad ibn Saalih al-Utaymeen
£13.95The Fundamentals of Tafseer & Tafseer of Soorahs: al-Faatihah, al-Ikhlaas, al-Falaq and an-Naas
Certainly, within every science it is important for a person to learn its fundamentals, so they may generously serve in understanding the science and extracting the principles of what the science has to offer based on those fundamentals. This way, a person’s knowledge will be built upon a strong foundation and firmly established roots. It is said that whoever is prevented from learning the fundamentals, he is prevented from arriving (at what benefits the science has to offer.)
One of the most important sciences of knowledge, rather the most important and noble of all sciences is the knowledge of Tafseer, which is the explanation of the meanings of Allaah’s speech. The people of knowledge have established fundamentals for it, just as they have with the science of Hadeeth or Fiqh.
I have already written a simple work regarding this knowledge for the students attending the Knowledge Institute at Imaam Muhammad ibn Su’ood Islaamic University. Some people requested that I make it a separate book to make it easier and more thorough. As a result, I have now done this, and I ask Allaah to benefit others by it.
Supporting the rights of the believing women by Umm Salamah As-Salafiyyah(Tarbiyyah Publications)
£16.50Supporting the rights of the believing women by Umm Salamah As-Salafiyyah
‘Verily in the author are gathered some praiseworthy traits: these include abstaining from worldly pleasures, exemplary character, spreading beneficial knowledge, not wasting h time. She spends her time by herself in the women’s library, substitute teaching for Umm ‘ Abdillah Al-Waadi’iyyah when she is absent, and effective lecturing.
SINS AND THEIR PUNISHMENT (Tarbiyyah Publications)
£8.50SINS AND THEIR PUNISHMENT BY IMAM IBN QAYYIM AL-JAWZIYYAH
What you have before you is a marvelous work from the Imaam, the scholar, who was known as Ibnul-Qayyim al-Jawziyyah. He was born Muhammad ibn Aboo Bakr ibn Ayyoob az-Zar’ee ad-Dimashqee, ash-Shamsud-Deen ibn Qayyim al-Jawziyyah (691 AH-751 A.H). He was born in a town near Damascus, Syria.
He was raised in a house of knowledge and he began his studies with his father. Then he went on to study in Damascus and from there he became a student under Ibn Taymiyyah in 712 AH. He remained with Ibn Taymiyyah until the death of his teacher in 728 AH. For those 16 years, he assisted his teacher in defending the Sunnah and was jailed with his teacher on more than one occasion.
He did not show preference towards any particular Madhab; rather he had a firm inclination towards the Sunnah, and he firmly defended the ‘Aqeedah and way of the Salafus-Saalih.
Ibnul Qayyim was a sea of knowledge, as shown by his many monumental works as well as by the students he had under his tutelage.
The Imaam wrote many books, known for touching the heart of those who read them thereby giving those who were entranced in his writings a deeper understanding of their purpose.
Some of his well known students were Imaam adh-Dhahabee, Imaam Ibn Kathir, Imaam al-Haafidh Ibn Rajiab, May Allaah bless them all.
THE RIGHTS AND OBLIGATIONS UPON MEN and WOMEN IN ISLAAM
£12.00The Rights and Obligations Upon Men & Women in Islaam
This new publication from the Shaykh Rabee’ Ibn Haadee al-Madkhalee (May Allaah preserve him upon good), is an extraordinarily beneficial book. The Shaykh deals with the issue of the rights of men and women based on a seminar that was held by some women in Jedda, Saudi ‘Arabia who claimed their rights were withheld. This publication is a refutation upon those who make this claim, as well as a description of the rights given to men and women in Islaam, the loftiness of women’s rights in Islaam over that of those in the West, and the women of other religions such as Christianity, Judaism, and Hinduism.
We hope that these comparisons will help the reader reflect upon the blessing that Allaah has truly given us. We found it shocking to see the degradation that women of disbelief endure from the deviant ones from both their homelands and religions. The Religion of Islaam is perfect, although its adherents are not. The evil that some do should not reflect upon Islaam, rather it is a deficiency of an individual(s). However, we have found that the degradation and exploitation of women of disbelief is in the roots of their belief systems, and societal practices
BY:SAALIH IBN FAWZAAN AL-FAWZAAN
Publisher:TARBIYYAH BOOKSTORE
Pages:138
