Refutation of the Hoaxes in Faith & The Six Fundamental Principles
£6.50 Refutation of the Hoaxes in Faith & The Six Fundamental Principles : ( paper back )
KACHF ACH-CHUBUHAT: is considered to be one of the most significat explanations of dogma, so this book is a simple comment on Kachf ach-chubuhat (or reply to the spacious assertions) of shaukh AL-islam Muhammad ibn abd al-wahhab where he replies to more than a dozen false assertions of polytheists associational in a compelling and well reasoned manner, in aclear and simple style where he proves that pagans whom the prophet fought utilised the exact same arguments and fell prey to the same reasoning as these modern practitioner of shrink did.
this work which includes two books that are entitled respectively as kachf_chubuhat literally translates as “the clearing of doubts”and al-usul as-sitta literally translates as “the six fundamental principles ” is one of the most advanced works on the subject.
BY : Imam Muahmmed ibn abdul wahhab
Commentaries by : muhammed ibn saleh al-uthaymin
Translated by : Caroline meriem khelifa
Publisher : DKI
Pages : 173
THE SOUL (KITAB AR-RUH)
£5.95
THE SOUL (KITAB AR-RUH)
FOR :IBN KAIYM AL-JAWZIYA
What is death? Is it total annihilation? Or is it simply the severing of the soul from the body? When the soul is separated from the body, what happens to each of them? What happens to man himself, the owner of this transient body and eternal soul? Does his consciousness come to an end when his body dies? Or does his awareness continue to live on in his eternal soul? Do the dead feel enjoyment and pain the way the living do? Can the awareness of a living man whose soul is locked in his body compare with the awareness of a dead man whose soul has been released from his body’?
Naturally the answer to this last question is, No! The living are aware and the dead are aware. But there is a difference and there is no way to compare them. Death is not pure annihilation. It is merely movement from one world to another. When the dead man feels the bliss or punishment of the grave, it does not mean that he is alive in his grave, needing food, clothes and so on. Nor does it mean that his soul permeates all the parts of his body as it did when he was in this world. The soul returns to the body again in a way which is not the same as in this world so that the dead man can be questioned and tested in the grave.
COMPILED BY : IMAM SHAMSEDDIN ABI ABDULLAH
RENDERED TO ENGLISH BY : F.AMIRA ZREIN MATRAJI
CORRECTED AND REVISED BY : MAHMOUD MATRAJI
PUBLISHER : DAR EL FIKR
PAGES : 341
