UNDERSTANDING YOUR TESTIMONY OF FAITH – شروط لا إله إلا الله
£8.95UNDERSTANDING YOUR TESTIMONY OF FAITH Seven Essential Point of Understanding
by: Shaykh Muhammad ibn ‘Abd al-Wahhab
Explained by: Shaykh Muhammad Aman al-Jami
Uttering the Muslim’s testimony of faith, the first pillar of Islām, “Lā ilāha illā-Allāh” (There is none worthy of worship except Allāh), is very easy on the tongue, but many of us do not understand the depth of its meaning or the implications associated with uttering it. Or if we do, many of us fail to implement it in totality. In reality, there is no true worship without knowledge of the meaning of “Lā ilāha illā-Allāh,” and implementing it. “Knowledge is the foundation! Knowledge precedes all statements and actions. Knowledge is the basis [of everything].” This highly significant book, authored by the great scholar, Shaykh Muḥammad ibn ʿAbd al-Wahhāb is explained by Shaykh Muḥammad Amān al-Jāmī. The explainer lists the seven essential components of Lā Ilāha IllAllāh and meticulously clarifies each one, giving the reader an in-depth understanding of this monumental utterance.
The Grave : Its Torment And Its Pleasure (Authentic statements)
£9.50The Grave : Its Torment And Its Pleasure
It is related that Abu Hurairah said: “We were walking with the Messenger of Allah (sallallahu alaihi wa sallam) when we passed two graves. Then he stood still and we stood with him. His color started to change and he rolled up his sleeves, so we said: ‘What’s the matter, oh Prophet of Allah?’, he said: ‘Don’t you hear what I’m hearing?’ We said: ‘What is it, oh Prophet of Allah?’ He said: ‘These two men are being severely punished in their graves for a relatively minir sin.” We said: ‘For what are they punished, oh Prophet of Allah?’ He said: ‘One of them never used to clean urine from himself, and the other used to harm the people by his speech and walk amongst the people carrying tales.’
So he called for two palm stalks and he put one into each grave. We said: ‘Will this benefit them oh Messenger of Allah?’ He replied: ‘Yes, it will lighten their punishment for as long as it remains moist.'”
Reported by Abu Hatim (3/106) in “Al-Ihsan”.
And Sheikh Muqbil declared it as “good” in “Al-Jami’ As-Sahih mimma laisa fi As-Sahihain” (2/278-279).
